The wonder and the mystery of life – which is throttled in us as we become responsible members of society! Until we were pushed out to work the world was very small and we were living on the fringe of it, on the frontier, as it were, of the unknown. A small Greek world which was nevertheless deep enough to provide all manner of variation, all manner of adventure and speculation. Not so very small either, since it held in reserve the most boundless potentialities. I have gained nothing by the enlargement of my world: on the contrary, I have lost. I want to become more and more childish and to pass beyond childhood in the opposite direction. I want to go exactly contrary to the normal line of development, pass into a super-infantile realm of being which will be absolutely crazy and chaotic but not crazy and chaotic as the world about me. I have been an adult and a father and a responsible member of society. I have earned my daily bread. I have adapted myself to a world which never was mine. I want to break through this enlarged world and stand again on the frontier of an unknown world which will throw this pale, unilateral world into shadow. I want to pass beyond the responsibility of fatherhood to the irresponsibility of the anarchic man who cannot be coerced nor wheedled nor cajoled nor bribed nor traduced. I want to take as my guide Oberon the night-rider who, under the spread of his black wings, eliminates both the beauty and the horror of the past: I want to flee towards a perpetual dawn with a swiftness and relentlessness that leaves no room for remorse, regret, or repentance. I want to outstrip the inventive man who is a curse to an earth in order to stand once again before an impassable deep which not even the strongest wings will enable me to traverse. Even if I must become a wild and natural park inhabited only by idle dreamers I must not stop to rest here in the ordered fatuity of responsible, adult life. I must do this in remembrance of a life beyond all comparison with the life which was promised me, in remembrance of the life of a child who was strangled and stifled by the mutual consent of those who had surrendered. Everything which the fathers and the mothers created I disown. I am going back to a world even smaller than the old Hellenic world, going back to a world which I can always touch with outstretched arms, the world of what I know and see and recognize from moment to moment. Any other world is meaningless to me, and alien and hostile. In retraversing the first bright world which I knew as a child I wish not to rest there but to muscle back to a still brighter world from which I must have escaped. What this world is like I do not know, nor am I even sure that I will find it, but it is my world and nothing else intrigues me.

The first glimpse, the first realization, of the bright new world came through my meeting Roy Hamilton. I was in my twenty-first year, probably the worst year of my whole life. I was in such a state of despair that I had decided to leave home but thought and spoke only of the California where I had planned to go to start a new life. So violently did I dream of this new promised land that later, when I had returned from California, I scarcely remembered the California I had seen but thought and spoke only of the California, which I had known in my dreams. It was just prior to my leave-taking that I met Hamilton. He was a dubious half-brother to my old friend MacGregor: they had only recently made each other's acquaintance, as Roy, who had lived most of his life in California, had been under the impression all along that his real father was Mr. Hamilton and not Mr. MacGregor. As a matter of fact it was in order to disentangle the mystery surrounding his parentage that he had come East. Living with the MacGregors had apparently brought him no nearer to a solution of the mystery. Indeed he seemed to be more perplexed than ever after getting acquainted with the man whom he had concluded must be his legitimate father. He was perplexed, as he later admitted to me, because in neither man could he find any resemblance to the man he considered himself to be. It was probably this harassing problem of deciding whom to take for a father which had stimulated the development of his own character. I say this, because immediately upon being introduced to him, I felt that I was in the presence of a being such as I had never known before. I had prepared, through MacGregor's description of him, to meet a rather “strange” individual, “strange” in MacGregor's mouth meaning slightly cracked. He was indeed strange, but so sharply sane that I at once felt exalted. For the first time I was talking to a man who got behind the meaning of words and went to the very essence of things. I felt that I was talking to a philosopher, not a philosopher such as I had encountered through books, but a man who philosophized constantly – and who lived this philosophy which he expounded. That is to say, he had no theory at all, except to penetrate to the very essence of things and, in the light of each fresh revelation to so live his life that there would be a minimum of discord between the truths which were revealed to him and the exemplification of these truths in action. Naturally his behaviour was strange to those about him. It had not, however, been strange to those who knew him out on the Coast where, as he said, he was in his own element. There apparently he was regarded as a superior being and was listened to with the utmost respect, even with awe.

I came upon him in the midst of a struggle which I only appreciated many years later. At the time I couldn't see the importance which he attached to finding his real father: in fact, I used to joke about it because the role of the father meant little to me, or the role of the mother, for that matter. In Roy Hamilton I saw the ironic struggle of a man who had already emancipated himself and yet was seeking to establish a solid biological link for which he had absolutely no need. This conflict over the real father had, paradoxically, made him a superfather. He was a teacher and an exemplar: he had only to open his mouth for me to realize that I was listening to a wisdom which was utterly different from anything which I had heretofore associated with that word. It would be easy to dismiss him as a mystic, for a mystic he undoubtedly was, but he was the first mystic I had ever encountered who also knew how to keep his feet on the ground. He was a mystic who knew how to invent practical things, among them a drill such as was badly needed for the oil industry and from which he later made a fortune. Because of his strange metaphysical talk, however, nobody at the time gave much heed to his very practical invention. It was regarded as another one of his cracked ideas.

He was continually talking about himself and his relation to the world about, a quality which created the unfortunate impression that he was simply a blatant egotist. It was even said, which was true enough as far as it went, that he seemed more concerned about the truth of Mr. MacGregor's fatherhood than about Mr. MacGregor, the father. The implication was that he had no real love for his new-found father but was simply deriving a strong personal gratification from the truth of the discovery, that he was exploiting this discovery in his usual self-aggrandizing way. It was deeply true, of course, because Mr. MacGregor in the flesh was infinitely less than Mr. MacGregor as symbol of the lost father. But the MacGregors knew nothing about symbols and would never have understood even had it been explained to them. They were making a contradictory effort to at once embrace the long lost son and at the same time reduce him to an understandable level on which they could seize him not as the “long lost” but simply as the son. Whereas it was obvious to any one with the least intelligence that his son was not a son at all but a sort of spiritual father, a sort of Christ, I might say, who was making a most valiant effort to accept as blood and flesh what he had already all too clearly freed himself from.