Quite who they were and what they were like remain matters of disagreement and uncertainty. Right up until the middle of the twentieth century the accepted anthropological view of the Neandertal was that he was dim, stooped, shuffling, and simian-the quintessential caveman. It was only a painful accident that prodded scientists to reconsider this view. In 1947, while doing fieldwork in the Sahara, a Franco-Algerian paleontologist named Camille Arambourg took refuge from the midday sun under the wing of his light airplane. As he sat there, a tire burst from the heat, and the plane tipped suddenly, striking him a painful blow on the upper body. Later in Paris he went for an X-ray of his neck, and noticed that his own vertebrae were aligned exactly like those of the stooped and hulking Neandertal. Either he was physiologically primitive or Neandertal’s posture had been misdescribed. In fact, it was the latter. Neandertal vertebrae were not simian at all. It changed utterly how we viewed Neandertals-but only some of the time, it appears.

It is still commonly held that Neandertals lacked the intelligence or fiber to compete on equal terms with the continent’s slender and more cerebrally nimble newcomers, Homo sapiens. Here is a typical comment from a recent book: “Modern humans neutralized this advantage [the Neandertal’s considerably heartier physique] with better clothing, better fires and better shelter; meanwhile the Neandertals were stuck with an oversize body that required more food to sustain.” In other words, the very factors that had allowed them to survive successfully for a hundred thousand years suddenly became an insuperable handicap.

Above all the issue that is almost never addressed is that Neandertals had brains that were significantly larger than those of modern people-1.8 liters for Neandertals versus 1.4 for modern people, according to one calculation. This is more than the difference between modern Homo sapiens and late Homo erectus, a species we are happy to regard as barely human. The argument put forward is that although our brains were smaller, they were somehow more efficient. I believe I speak the truth when I observe that nowhere else in human evolution is such an argument made.

So why then, you may well ask, if the Neandertals were so stout and adaptable and cerebrally well endowed, are they no longer with us? One possible (but much disputed) answer is that perhaps they are. Alan Thorne is one of the leading proponents of an alternative theory, known as the multiregional hypothesis, which holds that human evolution has been continuous-that just as australopithecines evolved into Homo habilis and Homo heidelbergensis became over time Homo neanderthalensis, so modern Homo sapiens simply emerged from more ancient Homo forms. Homo erectus is, on this view, not a separate species but just a transitional phase. Thus modern Chinese are descended from ancient Homo erectus forebears in China, modern Europeans from ancient European Homo erectus, and so on. “Except that for me there are no Homo erectus,” says Thorne. “I think it’s a term which has outlived its usefulness. For me, Homo erectus is simply an earlier part of us. I believe only one species of humans has ever left Africa, and that species is Homo sapiens.”

Opponents of the multiregional theory reject it, in the first instance, on the grounds that it requires an improbable amount of parallel evolution by hominids throughout the Old World-in Africa, China, Europe, the most distant islands of Indonesia, wherever they appeared. Some also believe that multiregionalism encourages a racist view that anthropology took a very long time to rid itself of. In the early 1960s, a famous anthropologist named Carleton Coon of the University of Pennsylvania suggested that some modern races have different sources of origin, implying that some of us come from more superior stock than others. This hearkened back uncomfortably to earlier beliefs that some modern races such as the African “Bushmen” (properly the Kalahari San) and Australian Aborigines were more primitive than others.

Whatever Coon may personally have felt, the implication for many people was that some races are inherently more advanced, and that some humans could essentially constitute different species. The view, so instinctively offensive now, was widely popularized in many respectable places until fairly recent times. I have before me a popular book published by Time-Life Publications in 1961 called The Epic of Man based on a series of articles in Life magazine. In it you can find such comments as “Rhodesian man . . . lived as recently as 25,000 years ago and may have been an ancestor of the African Negroes. His brain size was close to that of Homo sapiens.” In other words black Africans were recently descended from creatures that were only “close” to Homo sapiens.

Thorne emphatically (and I believe sincerely) dismisses the idea that his theory is in any measure racist and accounts for the uniformity of human evolution by suggesting that there was a lot of movement back and forth between cultures and regions. “There’s no reason to suppose that people only went in one direction,” he says. “People were moving all over the place, and where they met they almost certainly shared genetic material through interbreeding. New arrivals didn’t replace the indigenous populations, they joined them. They became them.” He likens the situation to when explorers like Cook or Magellan encountered remote peoples for the first time. “They weren’t meetings of different species, but of the same species with some physical differences.”

What you actually see in the fossil record, Thorne insists, is a smooth, continuous transition. “There’s a famous skull from Petralona in Greece, dating from about 300,000 years ago, that has been a matter of contention among traditionalists because it seems in some ways Homo erectus but in other ways Homo sapiens. Well, what we say is that this is just what you would expect to find in species that were evolving rather than being displaced.”

One thing that would help to resolve matters would be evidence of interbreeding, but that is not at all easy to prove, or disprove, from fossils. In 1999, archeologists in Portugal found the skeleton of a child about four years old that died 24,500 years ago. The skeleton was modern overall, but with certain archaic, possibly Neandertal, characteristics: unusually sturdy leg bones, teeth bearing a distinctive “shoveling” pattern, and (though not everyone agrees on it) an indentation at the back of the skull called a suprainiac fossa, a feature exclusive to Neandertals. Erik Trinkaus of Washington University in St. Louis, the leading authority on Neandertals, announced the child to be a hybrid: proof that modern humans and Neandertals interbred. Others, however, were troubled that the Neandertal and modern features weren’t more blended. As one critic put it: “If you look at a mule, you don’t have the front end looking like a donkey and the back end looking like a horse.”

Ian Tattersall declared it to be nothing more than “a chunky modern child.” He accepts that there may well have been some “hanky-panky” between Neandertals and moderns, but doesn’t believe it could have resulted in reproductively successful offspring.[49] “I don’t know of any two organisms from any realm of biology that are that different and still in the same species,” he says.

With the fossil record so unhelpful, scientists have turned increasingly to genetic studies, in particular the part known as mitochondrial DNA. Mitochondrial DNA was only discovered in 1964, but by the 1980s some ingenious souls at the University of California at Berkeley had realized that it has two features that lend it a particular convenience as a kind of molecular clock: it is passed on only through the female line, so it doesn’t become scrambled with paternal DNA with each new generation, and it mutates about twenty times faster than normal nuclear DNA, making it easier to detect and follow genetic patterns over time. By tracking the rates of mutation they could work out the genetic history and relationships of whole groups of people.